god

  • A Wake-Up Call to Bible Readers Most Christians love their Bible. They quote it, highlight it, underline it, and post verses with sunsets behind them on Instagram. But if we’re honest, most of us read it like it was written directly to us, in English, in the 21st century, and in our denomination’s dialect. We

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  • I disagree with him on plenty, but Dan McClellan wasn’t wrong about this one: there really is no such thing as “the Bible.” There are editions. Traditions. Variations. Families. But no single, pristine, universal copy everything descends from—no more than there is the dictionary or the laptop. In the ancient world, it was even more fluid. Scripture lived as oral

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  • A Quick Tour Through Theological Anthropology Most people assume they know what a human is because, well… they are one. But Scripture, the early Church, and even ancient Judaism paint a far deeper, stranger, and more beautiful picture than “a soul stuck inside a body until heaven.” If you grew up in modern Christianity, that

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  • Jesus: The Wandering Rabbi

    This past Sunday in church, I heard it again: “Lay it all at Jesus’ feet because His yoke is easy and His burden is light.” The room softened. Heads bowed. People settled into that familiar emotional glow—the kind of moment that feels warm and safe. And I just stood there thinking: “Do we even know what

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  • Most people read Paul like he was speaking with a gentle hand on the shoulder. But if you slow down and listen in the language he actually wrote, you find something far more direct. His tone is urgent, sharp, sometimes even blistering with frustration and love woven so tightly together they’re almost indistinguishable. Yet in

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  • When we read early Christian writings, one theme rises again and again: mercy is not an optional virtue.It is a defining characteristic of those who walk in the way of Christ. Nowhere is this clearer than in the Didache, one of the earliest Christian teaching manuals, written likely in the late first or early second century. It

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  • There are moments when the mind feels overfull—when theology becomes noise instead of nourishment, when calling feels heavy instead of purposeful. On those days, clarity rarely comes by sitting still. It has to be ridden out. Yesterday, I took the motorcycle and followed the road until the noise in my head was replaced by wind, engine,

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  • (A call to grow up, read well, and stop living off inspirational refrigerator magnets) There are few passages more quoted, embroidered on pillows, printed on coffee mugs, or read at weddings than 1 Corinthians 13. We hear the words—“Love is patient, love is kind…”—and we nod along as if we already understand what Paul meant. But

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  • The conversation about salvation often gets distorted when we treat it like a debate between two teams: “God does everything” versus “We must do something.” Those who lean toward theological determinism insist that if God is truly sovereign, then our choices can’t matter. On the other side, some react so strongly against that idea that

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  • And Why Most Christians Stay in Chains You know the hardest part about being a theologian? It’s the crowded loneliness. You can be surrounded by believers—smiling, worshipping, quoting devotionals—and still feel like you are the only one in the room who hears the tone of Scripture. Everyone else reads Galatians like a gentle postcard from

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