god
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I love exploring the Bible in its original forms—not in search of hidden codes or secret meanings, but for the nuance. For the texture. For the humanity that becomes clearer the closer one listens. What I find there is not a sanitized or flattened book, but something far more honest. Scripture is neither passive nor
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People used to cast lots, consult prophets, or visit Delphi. Now they open a chat window. The modern believer has a new oracle—sleek, instant, and eerily confident. Ask it what Paul “really meant,” and it’ll reply in polished prose, quoting Church Fathers it’s never prayed with and parsing Greek it doesn’t understand. The danger isn’t
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Recovering the Ancient View We Somehow Forgot Christians today often treat Scripture as if it dropped from heaven leather-bound, gilded, and indexed. Protestants filtered down 66 book version, Orthodox 78-79 books, and Catholic 73. Second Temple Jews and early churches would’ve looked at us with a tilted head, and confused look like a puppy. Because “Scripture” in
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Most Christians assume their English Bible is a clear window into God’s Word. It’s not. It’s a stained-glass window — beautiful, meaningful, but shaped by the hands who crafted it. Every believer who says, “I don’t need Hebrew or Greek,” quietly depends on someone else who did. And whether they realize it or not, that blind trust
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The Witness of Those Who Walked the Land We Only Dig Up. Antiquities of the Jews 1.11.4 (§203): “…but Lot’s wife, continually turning back to view the city, was changed into a pillar of salt; for I have seen it, and it remains to this day.” That’s Josephus telling his Roman audience, “Yep, I’ve personally seen the thing.”
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Why Every Serious Theologian Must Confront This Question It’s a question most churchgoers simply scoff at. They rarely give it a moment’s thought, assuming it’s too basic to warrant doubt. But at some point in the journey, every honest theologian must stare this question dead in the eye: Did Jesus really exist — and can
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Every now and then, you hit a moment that reminds you why theologians, scholars, and anyone who studies Scripture beyond the surface often feel like strangers in their own church. I hit that moment recently. I shared a simple Hebrew clarification about Genesis 1:1–2—nothing wild, nothing speculative, just what the earliest readers understood. And the
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If you grew up in church like I did, “prayer” meant one thing: close your eyes, bow your head, fold your hands, say some words. Ancient Hebrews would’ve stared at us like we just tried to microwave a ribeye. In Hebrew thought, prayer isn’t a single activity. It’s the entire spectrum of how a broken, hopeful,
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Most Christians imagine the early church as this pure Hebrew bubble — apostles quoting scrolls, rabbis debating Torah, fishermen preaching the kingdom in synagogues. And sure, that’s part of the story. But the moment the Gospel stepped outside Jerusalem, it walked right into a world soaked in Greek philosophy. Plato, Aristotle, Zeno, Epictetus, Cleanthes —
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Early Christian life wasn’t Sunday-morning spiritual TED Talks and mid-week potlucks — it was a full-body, full-risk, covenant-shaped way of living. Let’s paint the picture the way a first-century believer would’ve actually lived it. 1. Daily Life: Faith, Work, Sweat, and Shared Bread Think: a small, tightly knit spiritual family — not a religious side-hustle.
Restoring Apostolic Faith 