christianity

  • (A call to grow up, read well, and stop living off inspirational refrigerator magnets) There are few passages more quoted, embroidered on pillows, printed on coffee mugs, or read at weddings than 1 Corinthians 13. We hear the words—“Love is patient, love is kind…”—and we nod along as if we already understand what Paul meant. But

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  • The conversation about salvation often gets distorted when we treat it like a debate between two teams: “God does everything” versus “We must do something.” Those who lean toward theological determinism insist that if God is truly sovereign, then our choices can’t matter. On the other side, some react so strongly against that idea that

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  • And Why Most Christians Stay in Chains You know the hardest part about being a theologian? It’s the crowded loneliness. You can be surrounded by believers—smiling, worshipping, quoting devotionals—and still feel like you are the only one in the room who hears the tone of Scripture. Everyone else reads Galatians like a gentle postcard from

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  • The Word That Shouldn’t Be Special Somewhere along the way, the word theologian became a badge. Not a role of service, not a posture of learning, but a category. A title whispered with either admiration or suspicion. In most modern churches, if someone studies Scripture beyond a surface devotional level—if they mention the Greek, or if they

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  • There’s a phrase that gets passed around in churches like a peace offering: “In essentials, unity; in non-essentials, liberty; in all things, charity.” People quote it like it dropped out of Paul’s beard. It didn’t. It’s not Scripture. It’s not apostolic. It’s not even ancient. It came from a 17th-century theologian trying to calm down

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  • Somewhere along the way, “Sola Scriptura” stopped meaning Scripture is our highest authority and started meaning I don’t need to listen to anyone, anywhere, ever. Because apparently all it takes to interpret the Bible correctly is: • A leatherbound ESV, • A podcast pastor, • And whatever we feel while sitting in traffic with worship music on. Meanwhile, the early

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  • Modern readers often approach the New Testament as if it contains multiple theological “schools.” Paul is cast as the theologian of grace, Peter the theologian of suffering, John the theologian of love. But the earliest churches didn’t hear the faith in separate voices like that. They received one gospel carried through many hands. And when

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  • People used to wait for a word from the Lord. Now they refresh the screen. For all the talk of “revival” and “fresh fire,” Evangelical and Charismatic circles have always had a soft spot for shortcuts to revelation. It’s not a new temptation—it’s just better packaged now. Every generation invents its own spiritual vending machine.

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  • Why the questions around versions, manuscripts, and preservation matter — and what they don’t mean. Introduction It’s common today to hear questions like: “If the Bible has so many manuscripts and translations, can we really trust it?” or “Is the Bible still infallible, or did errors creep in?” These are good questions. The goal here is not to undermine

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  • Introduction: The Brackets We Can’t Pretend Not to See Open a critical Greek New Testament to John 7 and you’ll meet two honest brackets around 7:53–8:11. They’re not a wink; they’re a warning light. The earliest Greek evidence for John moves from 7:52 straight to 8:12. That’s not a conspiracy; that’s the manuscript record. Yet

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