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  • Matthew 6:19–34 — Allegiance Revealed If Matthew 6:1–18 exposed righteousness performed for the wrong audience, Matthew 6:19–34 exposes allegiance divided between the wrong masters. Jesus now presses the question beneath giving, prayer, and fasting: What do you live for—and what do you trust to hold your life together? Treasure That Tells the Truth (6:19–21) “Do

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  • Matthew 6:1–18 — Faithfulness Seen by the Father If Matthew 5 relocates the Law to the heart, Matthew 6 relocates righteousness out of public performance. Jesus does not introduce new commands here. He exposes a deeper problem: who righteousness is being performed for. “Beware of practicing your righteousness before men to be noticed by them…” (Matt

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  • Matthew 5:21–48 — Fulfillment as Allegiance Jesus has not lowered the Law. He has relocated it. If Matthew 5:1–20 established who belongs to the Kingdom and why, the remainder of the chapter shows how that allegiance is lived. And Jesus does so by returning again and again to a familiar formula: “You have heard that it was said… but I

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  • The Kingdom on the Mountain

    Matthew 5:1–20 — Fulfillment Before Instruction Matthew tells us that Jesus proclaims the Kingdom throughout the synagogues of Galilee. But when He begins to define what life under that Kingdom looks like, He ascends a mountain and speaks as Israel’s King. That detail matters more than we usually allow. “When Jesus saw the crowds, He went up

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  • (Matthew 3:13–4:17) Jesus does not begin His ministry with a sermon. He begins it by stepping into Israel’s story at the point where Israel failed—and carrying it to completion. Baptism: Not Repentance, but Identification John’s hesitation is the first signal that Jesus’ baptism is not ordinary. “I have need to be baptized by You…” John’s

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  • John is often treated like the opening act of Christianity—roughly dressed, yelling about repentance, getting the crowd warmed up for Jesus. That framing is wrong. John the Baptist is not operating ahead of Israel’s story. He is standing inside it, at the breaking point. He is a last-of-the-prophets figure, speaking from within: • covenantal Israel • prophetic

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  • John the Baptist does not enter the Gospel narrative without identity or divine explanation—Luke provides both. His priestly lineage, his miraculous birth, and his prophetic vocation are clearly established. What is striking, however, is that when John’s public ministry begins, he appears without a narrated rise to prominence. He does not build a following on the

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  • 1 Corinthians 15:3–5 is routinely treated as a standalone assurance formula—detached from its context and pressed into service as a proof-text for later atonement theories. That approach does violence to both Paul’s argument and the letter as a whole. So let’s put the passage back where Paul actually put it. The Text (briefly) “…that Christ

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  • YES, Mary Knew!

    A biblically accurate re-write of Mary did You Know 😂 Verse 1 Mary knew the angel’s word was true, She heard the throne, the crown, the king in you. “The Son of God, the promise long foretold,” A kingdom rising, not a tale retold. Pre-Chorus She pondered more than lullabies and peace, She knew no

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  • What Is “the Gospel”

    The Question Everyone Asks—and Rarely Understands Few questions are asked more confidently in modern Christianity than “What is the gospel?” And few answers reveal more confusion. Most people asking the question are not actually asking what the gospel is. They are asking for a citation. Usually Romans 8 or 1 Corinthians 15. Almost always looking for a

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